good morning this morning’s scripture comes from the book of James chapter 2 verse 1- 17 my brothers as Believers in our glorious Lord Jesus Christ don’t show favoritism suppose a man comes into your meeting wearing a gold ring and fine clothes and a poor man in shabby clothes also comes in if you show special attention to the man wearing fine clothes and say Here’s a good seat for you but say to the poor man you stand there or sit on the floor by my feet have you not discriminated among yourselves and become judges with evil thoughts listen my dear brothers has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the Kingdom he promised those who love him but you have insulted the poor is it not the rich who are exploiting you are they they not the ones who are dragging you into court are they not the ones who are slandering the noble name of him to whom you belong if you really keep the Royal law found in scripture love your neighbor as yourself you are doing right but if you show favoritism you sin and are convicted by the law as law breakers for whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of of it for he who said do not commit adultery also said do not murder if you do not commit adultery but do commit murder you have become a law breaker speak and act as those who are going to be judged by the law that gives freedom because judgment without Mercy will be shown to anyone who has not been merciful Mercy triumphs over judgment what good is it my brothers if a man claims to have faith but has no Deeds can such Faith save him suppose a brother or sister is without clothes and daily food if one of you says to him go I wish you well keep warm and well fed but does nothing about his physical needs what good is it in the same way Faith by itself if it is not accompanied by action is dead every week we’re taking one of the many things that people in our culture uh especially in New York City uh are troubled by with regard to Christianity each week we look at one of the many things that people are most find most troubling about Christianity and we look at it and today the objection or the trouble could be put like thisr Christian church has a long history of Oppression Christians people acting in the name of Jesus Christ have engaged in systemic economic and cultural oppression of various races classes and especially the poor now last week the objection about absolute truth uh was uh historically associated with the name of nich but this week the this particular objection is historically associated with the name of Carl marks but you do not have to be a communist to feel the force of this argument and the argument goes like this that Christianity is the Opium of the people that is it disempowers the poor it has been an enemy of the poor over the years uh and therefore we shouldn’t believe its beliefs Christianity’s history of Oppression of various races and classes and especially of the poor means that the beliefs of Christianity are not credible we shouldn’t believe them what do we say to this what do we say I just want to warn you ahead of time that there is no for Christians I like to warn Christians there’s no way out of this triumphalis you know we’re in a corner here uh but we still have things to say and they’re in this passage of the Book of James and here’s what the three things are we can learn from the book of James that address the question address address the problem number one the passage will teach us the biblical God actually choose chooses the poor and the oppressed secondly that anyone with a true spiritual connection to that God inevitably does the same and thirdly how we we will learn how we can make that connection the biblical God chooses the poor and the oppressed anyone with a true spiritual connection to that God will inevitably do the same and how we can make that connection okay first um in the beginning of this chapter we see James writing to a group of Christians and he’s abrading them because they have fallen into partiality or discrimination and they’re favoring the rich or the upper or the upper classes over the poor and at the end of the uh introductory section there’s this amazing p uh verse verse 5 where uh James says has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom of he promised those who love him has not God chosen the poor what in the world does that mean and you know at first glance it might mean you might say well what it really means is that God only saves the poor but you know just a few verses earlier for example in James chap 1:9 and 10 we’ll get back to that in a minute he says the poor believer in Humble circumstances ought to take pride in his high position but the one who is Rich should take pride in his low position and it’s very clear as I said I’ll get back to that in a second that James is saying that there are both rich and poor in the church that there are both rich and poor that have found Faith found God are saved so what does it mean when it says God chooses the poor and I think the answer is that this is nothing but a simple historical fact uh Paul for example when he writes to the Corinthian Church says this and he’s just writing to the earliest Christians he says think of what you were when God called you Brethren not many of you were sophisticated or Wise by human standards not many were influential not many of you were of noble birth but God chose the foolish things of the world to shame the wise God chose the weak things of the world to shame the strong God has chosen the lowly and despise things of the world even the things that are not to bring to nothing the things that are it is because of him that you are in Christ Jesus who has become for us wisdom righteousness Holiness and Redemption and therefore as it is written let him who boasts boast in the Lord what’s Paul saying simple fact most of the Christians most of the people that became Christians in the early church were people of lower socioeconomic status and the simple fact is that has always been the case that today as occasionally I mentioned but I’ll mention again today the great majority of people who named the name of Christ are living in the southern hemisphere they’re living in Latin America Africa and Asian and and they’re poor it has always been the case what this is saying when it says God chooses the poor it’s talking about a historic fact and that is that the gospel is particularly empowering to the poor and it’s particularly compelling to the poor and as a result most of the people who Embrace Christ over the years are people of lower socioeconomic status that’s what it’s saying because the gospel is especially empowering and compelling to the poor let’s let’s break that down uh empowering imping first of all the gospel is particularly empowering to the poor one of the great ironies of recent history church history is that during the 50s and the 60s were there are many clergy both Protestant and Catholic clergy in Latin America who saw the suffering of the poor and they ditched their Christian beliefs they ditched Christianity became secular people basically and the reason was because they bought the Marxist uh uh objection and that is that Christianity was the of the people that Christianity disempowered the poor that’s one of the reasons why they dropped it and they said you know we care about the poor we’re in Sol solidarity with the poor and so they dropped their their uh their Christianity and became secular people and the great ironia of this and of course the to their great astonishment to everybody’s a great astonishment in Latin America over the last 50 or 60 years there’s been an explosion of born- again Christianity particularly of the Pentecostal type so much so that there are some Latin American countries that have gone from 1 or 2% to 40% Born Again Protestant Christian and uh what do they believe what are these people believing what are they flocking to they believe in the complete authority of the Bible they believe that you’re uh saved by the blood of Christ you have to be born again by the holy spirit that Jesus is coming again to uh renew the world and put everything right and uh there have now been because so much of this has spread in Latin America there have been sociologists who have done studies of villages that have largely or even completely converted and what they find is that Marx was absolutely wrong the family lives the economic lives of the poor are markedly improved they’re empowered and why well the sociological studies will tell you this but honestly uh pastors of poor uh people have told me this and besides that Common Sense we’ll tell you this they here’s what they say they said okay the gospel says to people the lord of the universe died for you and loves you and the god of the universe puts his Spirit into you and gives you spiritual gifts so that now you are his agents for reconciliation in the world you’re on a mission and somay God is going to come back and he’s going to put all of this stinking world right and every all accounts will be squared and everything will be set right that’s what the that’s that’s what the gospel tells people and then there the secular world view says you’re here by accident and at best you are a highly complex biological organism which of those two worldviews empowers the poor which gives them a a self-image of affirmation which gives them which which imbus them with a sense of almost Cosmic dignity H the gospel empowers the poor it has been always in fact one of the great ironies and I read this in one of the one of the chapters about this incident many of the clergy abandoned Christianity to opt for the poor but the great irony of the last 60 years in Latin America is the poor have opted for Christianity we also said however the gospel when it says God chooses the poor it doesn’t just mean the gospel is especially empowering to the poor but compelling now what do I mean by that I mean the gospel as opposed to normal kinds of religion and morality I mean the Christian Gospel as opposed to religion and Morality In general is very compelling to the poor Jesus actually says it first is a place where he’s talking to the economic and religious leaders of his community they’re called Pharisees and he says to them The Pimps and the prostitutes get into the Kingdom of Heaven before you and it has been true ever since how so okay According To Jesus according to the Bible there are two ways to be your own Savior and Lord there are two ways to try to get control of your life and take control of your life away from God H there’s two ways to be your own Savior and Lord two ways to try to get control of your life from God one is by breaking all the moral Rules by doing sex drugs and rock and roll okay the other is by keeping all the moral rules so fastidiously that you say to God you’ve got to bless me you’ve got to take me to Heaven see I’ve you can’t let just anything happen to me and you look at other people and you look at God and you have control over your life because you are so good one approach makes you know the sex drugs and rock and roll can make you an addict the other approach probably will make you the pillar of your respectable Society okay but in both cases you’re rebelling against God you are a slave to Pride and self-centeredness in two utterly different ways you’re what are you doing you’re being your own Savior and your own Lord and you’re trying to get control of your life over uh uh from away from God and you’re wreaking havoc all around you now go as Jesus said go to the pimp and The Prostitute and the drug addict the person in the gutter and say you need God you’re a slave to your desires uh you’re a spiritual failure and you need a an experience of the supernatural grace of God in your life you know what they’re going to say the person in the they’re going to say maybe you’re right but you go to a selfs saer you go to a high achiever you go to a morally upright person okay you go to a person who loves religion morality see because religion morality says if you work hard and you’re really good and you you know obey the Ten Commandments you read the Bible and you pray God will you know then God will have to take you to heaven you go to a person like that and say you need God you are a a a slave of your self-righteousness and your desires you need the supernatural grace of God in your life they’ll they’ll look at you and they say how dare you they might even say I’m I’m at the church every time the doors are open and that’s the reason why when you tell middle class people and rich people religion when you say if you live very well and you you do your best and you try to be a good person then God will have to take you in that makes sense but when you tell them the gospel when you say you are a sinner and you will never save yourself and you are an absolute moral spiritual failure of one kind or another they hate it but when the poor hear it they say hallelujah because the gospel is always more compelling to the people who know their own inadequacy see they see it more clearly they always have one of the great ironies in this city is you can go to you can go to these great institutions cultural institutions foundations and all they care about is the poor we’re for the poor and yet the people in the jobs the people behind the desks are absolutely secular people but the actual people who push the brooms and who run the elevators the people are supposed to be helping they’re all shouting Hallelujah on Sunday see because God chooses the poor and the oppressed gospel Christianity is the religion of choice it’s the faith of choice of the poor of the oppressed of the centuries Of The World God chooses them he Delights to empower the people that the world disempowers so that’s point1 but you say well that’s very nice very inspiring but you know that’s God we’re talking about Christians here today you know you don’t let me know you know don’t let me wiggle out for him under this objection and he says you know maybe God chooses the poor but the church is the problem here the reason I have trouble believing in Christianity is the church it’s Christians it’s people that name the name of Christ look at what they have done to races and classes over the year but don’t forget okay let’s keep going because the argument is not I’m certainly not going to say oh my goodness that the church doesn’t have a terrible record of course the church does terrible record and you can’t even just say of course but you know there’s repentance that needs to happen there’s restitution needs to happen but the argument here is that because of the Christians history of Oppression therefore you shouldn’t believe the beliefs of Christianity does that argument hold water let’s look at point two and the point two of this passage and listen this is radical everybody and for the last 22 years since the early ‘ 80s when I realized what verse 13 was actually saying I have struggled with it and I and misery loves company let’s see what the second the second thing is that God chooses the poor and anyone who really truly has a connection to this God will inevitably do the same now notice verse the last verse in the on the page faith without works is dead faith if it’s not accompanied by action is not dead is dead uh now some people point out that that seems to be a bit of a contrast with what Paul says in Romans in Galatians Paul says you’re saved by faith in Christ not by your Works you’re saved by faith in what Jesus has done not in what you do here it says faith without works is dead but there’s no real contradiction and of course over the years many people have said the two things actually fill each other out and Martin Luther perfectly summarized both what Paul says and what James says in one sentence when he said Christians are saved by faith alone but not by faith with which is alone they say by faith alone but not by faith which remains alone and what he’s saying here and what it what James is saying and what the Bible says is that concrete life changing a particular actions good works good works good works are not a means of Salvation they’re a sign of Salvation see they’re not they’re not the way to get saved but they are a sign that you are saved you see your relationship with God according to the gospel is received not merited you stop trying to save yourself and you rest in what Jesus has done but how do you know you’re in a relationship like that how do you know you really are resting in Jesus for your salvation and you’re not on a kind of phisical self-salvation project how do you know James says actions good works but the thing that people have missed over the years I not everybody but many people miss when you read that is the kind of works James is saying is the sign that you’re not a Pharisee is the sign that you’re not on a self- Salvation project is a sign that your faith is true gospel Grace Faith what are the signs that inevitably will show up in a person who knows their sinner saved by grace it’s caring for the poor look it what are these actions that he’s saying you’ve got to have or your faith isn’t real Faith your connection with God isn’t a real connection verses 1 to4 you got to care about the poor you don’t just discriminate you don’t look toward the the middle class and the rich and and and and discriminate against the poor look at verse 15 and 16 it’s talking about caring for for the physical needs of people but the most the most radical statement in here is verse 13 where it says judgment will be without Mercy for those who have shown no mercy now there’s a play on words here because the word mercy uh the Greek word that’s translated mercy here has a lexical range you know what I mean by that and that is to say a word can mean uh some sometimes there’s a narrow meaning of a word and a broad meaning the broad meaning of the word merciful or the Greek word that’s translated merciful here means to be kind of course favorable but there’s a narrow meaning for the word mercy in the New Testament and the narrow meaning of the word mercy is is meeting the physical needs of the poor so for example at the end of the Good Samaritan Parable everything the Samaritan did does for the man in the road all the money he spends and the and the medical care and all that is summarized under one word the one who did Mercy because in the Bible Mercy can have a technical meaning of caring for the poor doing Justice giving money feeding the hungry Sheltering the homeless Economic Development right or or for example when the Blind Men hear Jesus going by and they cry out son of David have mercy on us they’re not saying just be nice to us they’re saying doing something about my physical problem when they say have mercy Mery on me means heal me I’m sick to feed the hungry to heal the sick see to uh to to shelter the homeless that’s mercy and what is verse 13 saying what is Faith though that works his dead saying it’s saying on Judgment Day the signs that you are a real believer is a life of Deeds of Mercy poured out in service to the poor that’s what it’s saying now you might say how could it say that is it really does that mean all the social workers are going to heaven and nobody else is and no remember what we said these Works aren’t means of Salvation they’re marks of Salvation they’re not ways of getting saved they’re signs that you are saved but the works that he’s talking about is caring for the poor non-oppressive Behavior empowering the poor that’s how you know that you’re not a FY that’s how you know you’re not on a self- Salvation project that’s how you know that you really have faith that’s not dead that’s real vital saving Faith how could that be well remember this verse I I quoted a minute ago it’s it’s right in chapter 1 where James says the poor believer in Humble circumstances ought to take pride in his high position but the rich believer should take pride in his low position you say that’s paradoxical no it’s no it’s beautiful it’s not paradoxical it’s beautiful let’s go back to Martin Luther for a second Martin Luther always taught that if we saved by our good works you could have either one of two spiritual positions if you’re saved by obeying the Ten Commandments if you’re saved by praying and if you’re saved by you know imitating what the Bible says you could have one of two positions you could either be a sinner you could have a low position condemned deserving punishment because you’re failing to live up to the standards or you could have a high position righteous accepted by God honored and loved blessed but if you’re saved by grace if you’re saved not because of what you have done but because of what Jesus has done then a Christian is someone who the minute you Embrace Jesus Christ you occupy both positions at once Martin Luther said you are simil eustus at pator simultaneously in yourself a sinner condemned deserving punishment but in Christ absolutely loved and absolutely accepted at the same time now here’s what James is saying that has to if if you understand the gospel and you’re not just on a self- Salvation project it has to transform the way in which you relate in society your social life in being it has to transform your social identity and here’s what he says if you are poor and all of your life you are told you’re a failure and you become a Christian suddenly you think about this High position you’ve got that the ultimate power in the universe loves you and that’s the reason why Christianity is just like I said empowers the poor and it’s so compelling to the poor the ultimate power in the universe loves you so a person is poor and the world has always said you’re a failure you become a Christian and now this High position transforms your identity okay but James is also saying what if you’re middle class what if you’re rich what if you’re an achiever what if you’ve really worked hard you’ve gotten into good schools you got a good job h right and the world tells you you’re great you’re good you can be anything you want to be you know keep trying you become a Christian suddenly you’ve got this low position you’ve never been in before because the gospel says look you may not be like a drug addict but your every bit is a much a rebel your every bit is self-centered you’re arrogant you’re self-righteous you’re making the world a mess because you’re trying to keep control of your own life you absolutely deserve condemnation religion and morality tells the middle class person exactly what the world tells them religion morality says if you try hard enough you can make it that’s what the world says that’s what religion says but the gospel says to the middle class person if you’re ever going to have a relationship with God you’re going to have to go on welfare if you want to have a relationship with God you have to look at the homeless man look at the man on the floor look at the man on theor floor look at how he smells no resources absolutely broken nothing to offer that’s exactly how the lord of the universe sees you spiritually but he embraced you and James is saying if if you believe the gospel it has to transform your identity even slowly if you continue to keep your money if you continue to Def refer to other people of power if you do not pour yourself out in Deeds of mercy of the poor because your identity has been transformed by the gospel if there at least aren’t some signs that it’s beginning to happen in your life you may say you’ve got faith but your faith is dead it’s not real it’s not real Faith it’s not saving Faith it’s not faith that knows you’re a sinner saved by grace it’s a it’s a self- Salvation project of some kind isn’t that amazing because at the heart of the Gospel is something that changes your identity it’s not your bank account it’s not your status it’s not your looks anymore it’s what it’s what the father thinks of you in Jesus it’s what the father has done for you in Jesus it changes your identity and if that identity is not beginning to change and show itself in your attitude toward other races there’s nobody you look down on anymore your attitude toward other classes you’re willing to get involved in their lives if these changes don’t happen he says you say you have faith it’s dead and that’s the reason why okay now here let get to the argument that’s the reason why when Dr Martin Luther King Jr confronted terrible systemic racism in the South supported by the churches the white churches what did he say that he said let’s get away from our Christian beliefs let’s weaken them let’s loosen them let’s become more secular is that what he said he said you know Christianity is the Opium of the people and uh truth is relative everybody has to decide what is right or wrong for him or herself he didn’t say that because you know what if truth is relative why would the why would white people have ever given up their power in the South that’s not how Martin Luther King Jr argued he didn’t say because of the Injustice of Christians therefore we don’t have to believe the beliefs he says no what what you need is truer belief deeper belief get to the heart of your Christian faith see what it really teaches what is at the center of the Christian faith a man who died a victim of Injustice and who preaches good news to the poor he says the solution to the Injustice of Christians is not less but more Christianity truer Christianity deeper Christianity H and therefore he says the argument doesn’t wash doesn’t mean there hasn’t been a terrible record of Oppression done by the church but it’s by no means any argument for the falsity of Christianity if anything it’s an argument for getting in touch with the truth of it isn’t that something and don’t you see listen if you say I can’t believe in Christianity because of uh of the way in which it’s treated the poor you don’t really understand the poor because from the inside of poverty the gospel looks wonderful you don’t really understand and if you say well it’s a it’s an argument against the truth of Christianity you’re wrong ask Martin Luther King Jr on the other hand if you’re a Christian you can’t walk out of this AR you you can’t deal with this argument sh fistic can you absolutely not it just cuts us down it knocks us down it’s the only possible possible way in other words what this passage says knocks the the non-Christian skeptic off of his feet but knocks the the Christian down to his or her knees now how can we make this I mean there’s one more thing we got to look at just briefly and that’s this if the god of the Bible chooses the poor and the oppressed and anyone who really has a connection with that God inevitably does the same how can we strengthen that connection how can we get it I mean there’s a lot of people in I hope you’re in this room and you’re saying well I believe the gospel but I don’t I really am not living the way I guess I should be living how do I strengthen that connection it’s all in verse one and it’s very interesting it says as Believers in our glorious Lord Jesus Christ literally it says as Believers in our Lord Jesus Christ The Glory Jesus the glory as people who see Jesus as Glory people who understand glory in terms of Jesus Will not show favoritism now this word favoritism is interesting literally it’s a it’s a word that means to receive the face of someone to receive the face literally it means someone who is controlled by surfaces controlled by uh Glitz or controlled by resume or controlled by Beauty a beautiful face great clothes killer resume incredible credentials or or incredible connections James says you need to be free free from being controlled by that but that’s not that easy especially in a place like New York I was there was a there was an article by guy triet in the uh New York Times about a month ago when all the tents were up in Bryant Park and they had all the fashion shows the name of the uh article was look at me look at me please look at me and there’s a really really telling section he’s talking about the fact he knows a lot of models and he knows a lot of actors and the actors are so good-looking and the models are so beautiful and they’re so thin and they don’t feel that way and here’s what he says models do not think they are too skinny and actors do not find themselves handsome our crazy cultural obsession with the perfected surface has become so absolute that everybody ends up having to work off some obscure psychic debt our obsession with a perfected surface is become absolute see James said it’s always been a problem you’re you’re addicted to it you’re obsessed with it you’re you’re drawn to it you’re controlled by it and it’s it’s worse now than it’s ever been that’s what that’s what guy TR is saying well how do we get how do we get control look at Jesus and what he did with his glory Philippians 2 says Jesus Christ had ultimate Glory he had the he was the ultimate beautiful glorious person I mean you know you can’t even look at the sun with your naked eye without going blind you can’t get near the sun without at destroying you yet Jesus Christ’s Beauty And Glory was trillions and trillions infinitely greater than the Beauty and the power and the radiance of the Sun but he gave it up and he came to Earth and Isaiah says he had no beauty that we should desire him but when he got to the cross that was the ultimate he was absolutely ignored no honor he was he was you couldn’t even look upon him at the Bible says he was he was it was that stomach wrenching he lost he was cosmically disregarded by the father he lost all his honor he lost all his glory he lost everything why so that we could be clothed in it he took our sin he took the weight of our sin he he was stripped of his honor and His glory and his Beauty so that we could receive it so that we could be taken in but then in John chapter 12 he says and when I am lifted up on the cross I will attract all people to myself and that’s one of the that’s one of the most curious spots there is in the Bible because everybody knows that on the cross Jesus lost his Beauty he lost his glory he lost his attraction he had no beauty that we should desire him Isaiah 53 and yet he also says that he will attract people through what he did on the cross it’s almost like he’s trying to say that having lost all my beauty in order to make you beautiful I became ugly so that you could get the only beauty that really lasts that that is the ultimate Beauty to see someone who doesn’t care about his own Beauty and doesn’t even care about your surface Beauty but cares about you in the great divorce there’s a man who’s on the outskirts of heaven and he’s seeing people come out of heaven and at one point he sees this incredibly towering beautiful woman surrounded by boys and girls who are dancing and it’s filled with light and he and and he’s got a guide and he asks the guide this he says I can only partly remember the unbearable beauty of her face is it is it I whispered to my guide not at all he said it’s someone you’ll never have heard of her name on Earth was Sarah Smith and she lived on golders green but she seems to have been a person of great importance I asked have you not heard that Fame up here and fame on Earth are two quite different things but who are all these young men and women around her they are her sons and daughters my sir she must have had a very large family no every boy that met her became her son every girl that met her became her daughter wasn’t that hard on her parents on their parents excuse me no there are those who steal other children’s parents but her love was of a different kind those on whom it fell went back to their natural parents loving them more and few men looked on her her without loving her but it was the kind of love that made them not less true but more true to their own wives and now the radiance of her life that she has in Christ from the father flows over into them all already there is Joy enough in her little finger to waken all the dead things of the universe to life on Earth Sarah Smith because her beauty wasn’t on the surface nobody knew who she was but she had Jesus Beauty she had Jesus Glory which is the beauty of not caring about surface Beauty And The Glory of self-giving and if you see what Jesus did for you and you’re moved by that it gets you frees you from the need frees you from Glitz frees you from partiality frees you from favoritism Jesus Christ is the rich man who had the good seat and we are the poor that were on the floor but Jesus Christ has said I’ll sit on the floor so you can have the good seat look this objection does not knock down Christianity but it should knock us down to our knees but when you see Jesus being stripped of all his honor so that we could have the only honor that lasts that is a bomb for the wounds that we have wounded oursel with and even a bomb for the wounds that we have inflicted on each other because we are alienated from the spirit of the one who though he was rich became poor so that through his poverty all might become rich let’s pray father we want to be people who also though Rich impoverish ourselves that through our giving and through our generosity and through our involvement in the lives of others uh others might become rich we want to follow in his footsteps there is no way out of this uh objection triumphalis for us as Christians not at all we have to uh uh repent for what people have done who have named The Name of Christ and what people have done because we’re in the church and we have a there’s a there’s a corporate responsibility for things that have been done in in the name of the church but we also see that you are the true God who empowers the poor who loves the poor who chooses the poor and that we want a faithful uh vital connection with you through Jesus Christ that enables us to also do the same and we ask that you would make this so through Jesus it’s in his name that we pray amen for more of this series and other resources from Timothy Keller and Redeemer Presbyterian Church please visit www.gsp.ro